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This history features a number of well-known roles within subcontinental cultures, part gender-liminal, part spiritual and part survival.

In South Asia, many hijras live in well-defined and organised all-hijra communities, led by a guru. The Indian usage has traditionally been translated into English as "eunuch" or "hermaphrodite," where "the irregularity of the male genitalia is central to the definition." Since the late 20th century, some hijra activists and Western non-government organizations (NGOs) have lobbied for official recognition of the hijra as a kind of "third sex" or "third gender," as neither man nor woman..

Hijras and kothis often have a name for these masculine sexual or romantic partners; for example, panthi in Bangladesh, giriya in Delhi or sridhar in Cochin.

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The word kothi (or koti) is common across India, similar to the Kathoey of Thailand, although kothis are often distinguished from hijras.

Kothis are regarded as feminine men or boys who take a feminine role in sex with men, but do not live in the kind of intentional communities that hijras usually live in.

Male devotees in female clothing are known as Jogappa.

They perform similar roles to hijra, such as dancing and singing at birth ceremonies and weddings.

These male partners are often married, and any relationships or sex with "kothis" or hijras are usually kept secret from the community at large.

Some hijras may form relationships with men and even marry, although their marriage is not usually recognized by law or religion.

Additionally, not all kothis have undergone initiation rites or the body modification steps to become a hijra.

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